As a forex trader we need to live and shine like the light,mathew5:14-16,since you are light ,let your light so shine before men,that they may see your good works and glorify your father in heaven ,let your money make a difference in your community and the people.set up projects that will make your community better and teach them how to trade ,the discovery of the purpose of living is very important ,though purpose differ as faces differ,every one need to find their purpose from the word of GOD,mathew4;4 but he answered and said ,man shall not live by bread alone but by every word that proceeds from the mouth of GOD.
According to Revelation 4:11, everything exists for God's pleasure.
Ecclecsiastes 5:10 says;he that loveth silver shall not be satisfied with silver. nor he that loveth abudance with increase, this also is vanity. there live a great warrior who conquered many lands when he was alive this man when he was about to die told people around him that his coffin should be carried by the best doctorsto his graveyard, finally,his hands should be allowed to hang outside the coffin,the first instruction was to let people know that even the best doctors cannot rescue from death,the second, instruction was to show the vanity of money,value of money is what money can buy,third instruction was to let the mourner know that we brought nothing into the world and surely we are going back with nothing.
purpose of living is define by the word of GOD" even every one that is called by my name;for i have created him for my glory,for i have formed him,yea , i have created him,also 1peter2;9 says; but ye are a chosen
generation , a royal priesthood, an holy nation , a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light -hence purpose of living is to show the marvelous light.
Every skill and every inquiry, and similarly, every action and choice of action, is thought to have some good as its object. This is why the good has rightly been defined as the object of all endeavor [...] , Everything is done with a goal, and that goal is "good".
In Platonism, the meaning of life is in attaining the highest form of knowledge, which is the Idea (Form) of the Good, from which all good and just things derive utility and value.
What is the highest good in all matters of action? To the name, there is almost complete agreement; for uneducated and educated alike call it happiness, and make happiness identical with the good life and successful living. They disagree, however, about the meaning of happiness.
The Stoic ethical foundation is that "good lies in the state of the soul", itself, exemplified in wisdom and self-control, thus improving one's spiritual well-being: "Virtue consists in a will which is in agreement with Nature."[20] The principle applies to one's personal relations thus: "to be free from anger, envy, and jealousy".[20]
Pragmatic philosophers suggest that the practical, useful understanding of life is more important than searching for an impractical abstract truth about life. William James argued that truth could be made, but not sought.[30][31] To a pragmatist, the meaning of life is discoverable only via experience.
For Friedrich Nietzsche, life is worth living only if there are goals inspiring one to live. Accordingly, he saw nihilism ("all that happens is meaningless") as without goals. He stated that asceticism denies one's living in the world; stated that values are not objective facts, that are rationally necessary, universally binding commitments: our evaluations are interpretations, and not reflections of the world, as it is, in itself, and, therefore, all ideations take place from a particular perspective.[25]
The things (people, events) in the life of a person can have meaning (importance) as parts of a whole, but a discrete meaning of (the) life, itself, aside from those things, cannot be discerned. A person's life has meaning (for himself, others) as the life events resulting from his achievements, legacy, family, etc., but, to say that life, itself, has meaning, is a misuse of language, since any note of significance, or of consequence, is relevant only in life (to the living), so rendering the statement erroneous. Bertrand Russell wrote that although he found that his distaste for torture was not like his distaste for broccoli, he found no satisfactory, empirical method of proving this:[20]
Confucianism recognizes human nature in accordance with the need for discipline and education. Because mankind is driven by both positive and negative influences, Confucianists see a goal in achieving virtue through strong relationships and reasoning as well as minimizing the negative. This emphasis on normal living is seen in the Confucianist scholar Tu Wei-Ming's quote, "we can realize the ultimate meaning of life in ordinary human existence."[49]
The Five Pillars of Islam are duties incumbent to every Muslim; they are: Shahadah (profession of faith); salat (ritual prayer); Zakah (charity); Sawm (fasting during Ramadan), and Hajj (pilgrimage to Mecca).[62] They derive from the Hadith works, notably of Sahih Al-Bukhari and Sahih Muslim. The five pillars are not mentioned directly in the Quran.
The Sufi view of the meaning of life stems from the hadith qudsi that states "I (God) was a Hidden Treasure and loved to be known. Therefore I created the Creation that I might be known." One possible interpretation of this view is that the meaning of life for an individual is to know the nature of God, and the purpose of all of creation is to reveal that nature, and to prove its value as the ultimate treasure, that is God. However, this hadith is stated in various forms and interpreted in various ways by people, such, as 'Abdu'l-Bahá of the Bahá'í Faith,[64] and in Ibn'Arabī's Fuṣūṣ al-Ḥikam.[65]
The Bahá'í Faith emphasizes the unity of humanity.[66] To Bahá'ís, the purpose of life is focused on spiritual growth and service to humanity. Human beings are viewed as intrinsically spiritual beings. People's lives in this material world provide extended opportunities to grow, to develop divine qualities and virtues, and the prophets were sent by God to facilitate this.[67][68]
Jewish observances involve ethical and ritual, affirmative and prohibative injunctions. Modern Jewish denominations differ over the nature, relevance and emphases of mitzvot. Jewish philosophy emphasises that God is not affected or benefited, but the individual and society benefit by drawing close to God. The rationalist Maimonides sees the ethical and ritual divine commandments as a necessary, but insufficient preparation for philosophical understanding of God, with its love and awe.[70] Among fundamental values in the Torah are pursuit of justice, compassion, peace, kindness, hard work, prosperity, humility, and education.[71][72] The world to come,[73] prepared in the present, elevates man to an everlasting connection with God.[74] Simeon the Righteous says, "the world stands on three things: on Torah, on worship, and on acts of loving kindness." The prayer book relates, "blessed is our God who created us for his honor...and planted within us everlasting life." Of this context, the Talmud states, "everything that God does is for the good," including suffering.
Since humanity possesses free will, people must be responsible for their moral choices. By using free will, people must take an active role in the universal conflict, with good thoughts, good words and good deeds to ensure happiness and to keep chaos at bay.
In short, the goal is to realize the fundamental truth about oneself. This thought is conveyed in the Mahāvākyas ("Tat Tvam Asi" (thou art that), "Aham Brahmāsmi", "Prajñānam Brahma" and "Ayam Ātmā Brahma" (the soul and the world are one)).
Dualist Dvaita Vedanta and other bhakti schools have a dualist interpretation. Brahman is seen as a supreme being with a personality and manifest qualities. The ātman depends upon Brahman for its existence; the meaning of life is achieving Moksha through love of God and upon His grace.[85]
One popular school of thought, Gaudiya Vaishnavism, teaches the concept of Achintya Bheda Abheda. In this, Krishna is worshipped as the single true God, and all living entities are eternal parts and the Supreme Personality of the Godhead Krishna. Thus the constitutional position of a living entity is to serve the Lord with love and devotion. The purpose of human life especially is to think beyond the animalistic way of eating, sleeping, mating and defending and engage the higher intelligence to revive the lost relationship with Krishna.
A key distinctive feature of Sikhism is a non-anthropomorphic concept of God, to the extent that one can interpret God as the Universe itself (pantheism). Sikhism thus sees life as an opportunity to understand this God as well as to discover the divinity which lies in each individual. While a full understanding of God is beyond human beings,[95] Nanak described God as not wholly unknowable, and stressed that God must be seen from "the inward eye", or the "heart", of a human being: devotees must meditate to progress towards enlightenment and the ultimate destination of a Sikh is to lose the ego completely in the love of the lord and finally merge into the almighty creator. Nanak emphasized the revelation through meditation, as its rigorous application permits the existence of communication between God and human beings.[95]
Taoists believe all things were originally from Taiji and Tao, and the meaning in life for the adherents is to realize the temporal nature of the existence. "Only introspection can then help us to find our innermost reasons for living ... the simple answer is here within ourselves."[96]
Shinto wants life to live, not to die. Shinto sees death as pollution and regards life as the realm where the divine spirit seeks to purify itself by rightful self-development. Shinto wants individual human life to be prolonged forever on earth as a victory of the divine spirit in preserving its objective personality in its highest forms. The presence of evil in the world, as conceived by Shinto, does not stultify the divine nature by imposing on divinity responsibility for being able to relieve human suffering while refusing to do so. The sufferings of life are the sufferings of the divine spirit in search of progress in the objective world.[97]
Neuroscience describes reward, pleasure, and motivation in terms of neurotransmitter activity, especially in the limbic system and the ventral tegmental area in particular. If one believes that the meaning of life is to maximize pleasure and to ease general life, then this allows normative predictions about how to act to achieve this. Likewise, some ethical naturalists advocate a science of morality - the empirical pursuit of flourishing for all conscious creatures
How do you discover your real purpose in life? I’m not talking about your job, your daily responsibilities, or even your long-term goals. I mean the real reason why you’re here at all — the very reason you exist.
Perhaps you’re a rather nihilistic person who doesn’t believe you have a purpose and that life has no meaning. Doesn’t matter. Not believing that you have a purpose won’t prevent you from discovering it, just as a lack of belief in gravity won’t prevent you from tripping. All that a lack of belief will do is make it take longer, so if you’re one of those people, just change the number 20 in the title of this blog entry to 40 (or 60 if you’re really stubborn). Most likely though if you don’t believe you have a purpose, then you probably won’t believe what I’m saying anyway, but even so, what’s the risk of investing an hour just in case?
Here’s a story about Bruce Lee which sets the stage for this little exercise. A master martial artist asked Bruce to teach him everything Bruce knew about martial arts. Bruce held up two cups, both filled with liquid. “The first cup,” said Bruce, “represents all of your knowledge about martial arts. The second cup represents all of my knowledge about martial arts. If you want to fill your cup with my knowledge, you must first empty your cup of your knowledge.”
If you want to discover your true purpose in life, you must first empty your mind of all the false purposes you’ve been taught (including the idea that you may have no purpose at all).
So how to discover your purpose in life? While there are many ways to do this, some of them fairly involved, here is one of the simplest that anyone can do. The more open you are to this process, and the more you expect it to work, the faster it will work for you. But not being open to it or having doubts about it or thinking it’s an entirely idiotic and meaningless waste of time won’t prevent it from working as long as you stick with it — again, it will just take longer to converge., here is what to do
That’s it. It doesn’t matter if you’re a counselor or an engineer or a bodybuilder. To some people this exercise will make perfect sense. To others it will seem utterly stupid. Usually it takes 15-20 minutes to clear your head of all the clutter and the social conditioning about what you think your purpose in life is. The false answers will come from your mind and your memories. But when the true answer finally arrives, it will feel like it’s coming to you from a different source entirely.
For those who are very entrenched in low-awareness living, it will take a lot longer to get all the false answers out, possibly more than an hour. But if you persist, after 100 or 200 or maybe even 500 answers, you’ll be struck by the answer that causes you to surge with emotion, the answer that breaks you. If you’ve never done this, it may very well sound silly to you. So let it seem silly, and do it anyway.
As you go through this process, some of your answers will be very similar. You may even re-list previous answers. Then you might head off on a new tangent and generate 10-20 more answers along some other theme. And that’s fine. You can list whatever answer pops into your head as long as you just keep writing.
At some point during the process (typically after about 50-100 answers), you may want to quit and just can’t see it converging. You may feel the urge to get up and make an excuse to do something else. That’s normal. Push past this resistance, and just keep writing. The feeling of resistance will eventually pass.
You may also discover a few answers that seem to give you a mini-surge of emotion, but they don’t quite make you cry — they’re just a bit off. Highlight those answers as you go along, so you can come back to them to generate new permutations. Each reflects a piece of your purpose, but individually they aren’t complete. When you start getting these kinds of answers, it just means you’re getting warm. Keep going.
It’s important to do this alone and with no interruptions. If you’re a nihilist, then feel free to start with the answer, “I don’t have a purpose,” or “Life is meaningless,” and take it from there. If you keep at it, you’ll still eventually converge.
When I did this exercise, it took me about 25 minutes, and I reached my final answer at step 106. Partial pieces of the answer (mini-surges) appeared at steps 17, 39, and 53, and then the bulk of it fell into place and was refined through steps 100-106. I felt the feeling of resistance (wanting to get up and do something else, expecting the process to fail, feeling very impatient and even irritated) around steps 55-60. At step 80 I took a 2-minute break to close my eyes, relax, clear my mind, and to focus on the intention for the answer to come to me — this was helpful as the answers I received after this break began to have greater clarity.
Here was my final answer: to live consciously and courageously, to resonate with love and compassion, to awaken the great spirits within others, and to leave this world in peace.
When you find your own unique answer to the question of why you’re here, you will feel it resonate with you deeply. The words will seem to have a special energy to you, and you will feel that energy whenever you read them.
Discovering your purpose is the easy part. The hard part is keeping it with you on a daily basis and working on yourself to the point where you become that purpose,
If you’re inclined to ask why this little process works, just put that question aside until after you’ve successfully completed it. Once you’ve done that, you’ll probably have your own answer to why it works. Most likely if you ask 10 different people why this works (people who’ve successfully completed it), you’ll get 10 different answers, all filtered through their individual belief systems, and each will contain its own reflection of truth.
Obviously, this process won’t work if you quit before convergence. I’d guesstimate that 80-90% of people should achieve convergence in less than an hour. If you’re really entrenched in your beliefs and resistant to the process, maybe it will take you 5 sessions and 3 hours, but I suspect that such people will simply quit early (like within the first 15 minutes) or won’t even attempt it at all. But if you’re drawn to read this blog (and haven’t been inclined to ban it from your life yet), then it’s doubtful you fall into this group.
Give it a shot! At the very least, you’ll learn one or more things: your true purpose in life.
According to Revelation 4:11, everything exists for God's pleasure.
Ecclecsiastes 5:10 says;he that loveth silver shall not be satisfied with silver. nor he that loveth abudance with increase, this also is vanity. there live a great warrior who conquered many lands when he was alive this man when he was about to die told people around him that his coffin should be carried by the best doctorsto his graveyard, finally,his hands should be allowed to hang outside the coffin,the first instruction was to let people know that even the best doctors cannot rescue from death,the second, instruction was to show the vanity of money,value of money is what money can buy,third instruction was to let the mourner know that we brought nothing into the world and surely we are going back with nothing.
purpose of living is define by the word of GOD" even every one that is called by my name;for i have created him for my glory,for i have formed him,yea , i have created him,also 1peter2;9 says; but ye are a chosen
generation , a royal priesthood, an holy nation , a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light -hence purpose of living is to show the marvelous light.
Every skill and every inquiry, and similarly, every action and choice of action, is thought to have some good as its object. This is why the good has rightly been defined as the object of all endeavor [...] , Everything is done with a goal, and that goal is "good".
In Platonism, the meaning of life is in attaining the highest form of knowledge, which is the Idea (Form) of the Good, from which all good and just things derive utility and value.
What is the highest good in all matters of action? To the name, there is almost complete agreement; for uneducated and educated alike call it happiness, and make happiness identical with the good life and successful living. They disagree, however, about the meaning of happiness.
The Stoic ethical foundation is that "good lies in the state of the soul", itself, exemplified in wisdom and self-control, thus improving one's spiritual well-being: "Virtue consists in a will which is in agreement with Nature."[20] The principle applies to one's personal relations thus: "to be free from anger, envy, and jealousy".[20]
Pragmatic philosophers suggest that the practical, useful understanding of life is more important than searching for an impractical abstract truth about life. William James argued that truth could be made, but not sought.[30][31] To a pragmatist, the meaning of life is discoverable only via experience.
For Friedrich Nietzsche, life is worth living only if there are goals inspiring one to live. Accordingly, he saw nihilism ("all that happens is meaningless") as without goals. He stated that asceticism denies one's living in the world; stated that values are not objective facts, that are rationally necessary, universally binding commitments: our evaluations are interpretations, and not reflections of the world, as it is, in itself, and, therefore, all ideations take place from a particular perspective.[25]
The things (people, events) in the life of a person can have meaning (importance) as parts of a whole, but a discrete meaning of (the) life, itself, aside from those things, cannot be discerned. A person's life has meaning (for himself, others) as the life events resulting from his achievements, legacy, family, etc., but, to say that life, itself, has meaning, is a misuse of language, since any note of significance, or of consequence, is relevant only in life (to the living), so rendering the statement erroneous. Bertrand Russell wrote that although he found that his distaste for torture was not like his distaste for broccoli, he found no satisfactory, empirical method of proving this:[20]
When we try to be definite, as to what we mean when we say that this or that is "the Good," we find ourselves involved in very great difficulties. Bentham's creed, that pleasure is the Good, roused furious opposition, and was said to be a pig's philosophy. Neither he nor his opponents could advance any argument. In a scientific question, evidence can be adduced on both sides, and, in the end, one side is seen to have the better case — or, if this does not happen, the question is left undecided. But in a question, as to whether this, or that, is the ultimate Good, there is no evidence, either way; each disputant can only appeal to his own emotions, and employ such rhetorical devices as shall rouse similar emotions in others ... Questions as to "values" — that is to say, as to what is good or bad on its own account, independently of its effects — lie outside the domain of science, as the defenders of religion emphatically assert. I think that, in this, they are right, but, I draw the further conclusion, which they do not draw, that questions as to "values" lie wholly outside the domain of knowledge. That is to say, when we assert that this, or that, has "value", we are giving expression to our own emotions, not to a fact, which would still be true if our personal feelings were different.[47]
Confucianism recognizes human nature in accordance with the need for discipline and education. Because mankind is driven by both positive and negative influences, Confucianists see a goal in achieving virtue through strong relationships and reasoning as well as minimizing the negative. This emphasis on normal living is seen in the Confucianist scholar Tu Wei-Ming's quote, "we can realize the ultimate meaning of life in ordinary human existence."[49]
The Five Pillars of Islam are duties incumbent to every Muslim; they are: Shahadah (profession of faith); salat (ritual prayer); Zakah (charity); Sawm (fasting during Ramadan), and Hajj (pilgrimage to Mecca).[62] They derive from the Hadith works, notably of Sahih Al-Bukhari and Sahih Muslim. The five pillars are not mentioned directly in the Quran.
The Sufi view of the meaning of life stems from the hadith qudsi that states "I (God) was a Hidden Treasure and loved to be known. Therefore I created the Creation that I might be known." One possible interpretation of this view is that the meaning of life for an individual is to know the nature of God, and the purpose of all of creation is to reveal that nature, and to prove its value as the ultimate treasure, that is God. However, this hadith is stated in various forms and interpreted in various ways by people, such, as 'Abdu'l-Bahá of the Bahá'í Faith,[64] and in Ibn'Arabī's Fuṣūṣ al-Ḥikam.[65]
The Bahá'í Faith emphasizes the unity of humanity.[66] To Bahá'ís, the purpose of life is focused on spiritual growth and service to humanity. Human beings are viewed as intrinsically spiritual beings. People's lives in this material world provide extended opportunities to grow, to develop divine qualities and virtues, and the prophets were sent by God to facilitate this.[67][68]
Jewish observances involve ethical and ritual, affirmative and prohibative injunctions. Modern Jewish denominations differ over the nature, relevance and emphases of mitzvot. Jewish philosophy emphasises that God is not affected or benefited, but the individual and society benefit by drawing close to God. The rationalist Maimonides sees the ethical and ritual divine commandments as a necessary, but insufficient preparation for philosophical understanding of God, with its love and awe.[70] Among fundamental values in the Torah are pursuit of justice, compassion, peace, kindness, hard work, prosperity, humility, and education.[71][72] The world to come,[73] prepared in the present, elevates man to an everlasting connection with God.[74] Simeon the Righteous says, "the world stands on three things: on Torah, on worship, and on acts of loving kindness." The prayer book relates, "blessed is our God who created us for his honor...and planted within us everlasting life." Of this context, the Talmud states, "everything that God does is for the good," including suffering.
Since humanity possesses free will, people must be responsible for their moral choices. By using free will, people must take an active role in the universal conflict, with good thoughts, good words and good deeds to ensure happiness and to keep chaos at bay.
In short, the goal is to realize the fundamental truth about oneself. This thought is conveyed in the Mahāvākyas ("Tat Tvam Asi" (thou art that), "Aham Brahmāsmi", "Prajñānam Brahma" and "Ayam Ātmā Brahma" (the soul and the world are one)).
Dualist Dvaita Vedanta and other bhakti schools have a dualist interpretation. Brahman is seen as a supreme being with a personality and manifest qualities. The ātman depends upon Brahman for its existence; the meaning of life is achieving Moksha through love of God and upon His grace.[85]
One popular school of thought, Gaudiya Vaishnavism, teaches the concept of Achintya Bheda Abheda. In this, Krishna is worshipped as the single true God, and all living entities are eternal parts and the Supreme Personality of the Godhead Krishna. Thus the constitutional position of a living entity is to serve the Lord with love and devotion. The purpose of human life especially is to think beyond the animalistic way of eating, sleeping, mating and defending and engage the higher intelligence to revive the lost relationship with Krishna.
A key distinctive feature of Sikhism is a non-anthropomorphic concept of God, to the extent that one can interpret God as the Universe itself (pantheism). Sikhism thus sees life as an opportunity to understand this God as well as to discover the divinity which lies in each individual. While a full understanding of God is beyond human beings,[95] Nanak described God as not wholly unknowable, and stressed that God must be seen from "the inward eye", or the "heart", of a human being: devotees must meditate to progress towards enlightenment and the ultimate destination of a Sikh is to lose the ego completely in the love of the lord and finally merge into the almighty creator. Nanak emphasized the revelation through meditation, as its rigorous application permits the existence of communication between God and human beings.[95]
Taoists believe all things were originally from Taiji and Tao, and the meaning in life for the adherents is to realize the temporal nature of the existence. "Only introspection can then help us to find our innermost reasons for living ... the simple answer is here within ourselves."[96]
Shinto wants life to live, not to die. Shinto sees death as pollution and regards life as the realm where the divine spirit seeks to purify itself by rightful self-development. Shinto wants individual human life to be prolonged forever on earth as a victory of the divine spirit in preserving its objective personality in its highest forms. The presence of evil in the world, as conceived by Shinto, does not stultify the divine nature by imposing on divinity responsibility for being able to relieve human suffering while refusing to do so. The sufferings of life are the sufferings of the divine spirit in search of progress in the objective world.[97]
Neuroscience describes reward, pleasure, and motivation in terms of neurotransmitter activity, especially in the limbic system and the ventral tegmental area in particular. If one believes that the meaning of life is to maximize pleasure and to ease general life, then this allows normative predictions about how to act to achieve this. Likewise, some ethical naturalists advocate a science of morality - the empirical pursuit of flourishing for all conscious creatures
How do you discover your real purpose in life? I’m not talking about your job, your daily responsibilities, or even your long-term goals. I mean the real reason why you’re here at all — the very reason you exist.
Perhaps you’re a rather nihilistic person who doesn’t believe you have a purpose and that life has no meaning. Doesn’t matter. Not believing that you have a purpose won’t prevent you from discovering it, just as a lack of belief in gravity won’t prevent you from tripping. All that a lack of belief will do is make it take longer, so if you’re one of those people, just change the number 20 in the title of this blog entry to 40 (or 60 if you’re really stubborn). Most likely though if you don’t believe you have a purpose, then you probably won’t believe what I’m saying anyway, but even so, what’s the risk of investing an hour just in case?
Here’s a story about Bruce Lee which sets the stage for this little exercise. A master martial artist asked Bruce to teach him everything Bruce knew about martial arts. Bruce held up two cups, both filled with liquid. “The first cup,” said Bruce, “represents all of your knowledge about martial arts. The second cup represents all of my knowledge about martial arts. If you want to fill your cup with my knowledge, you must first empty your cup of your knowledge.”
If you want to discover your true purpose in life, you must first empty your mind of all the false purposes you’ve been taught (including the idea that you may have no purpose at all).
So how to discover your purpose in life? While there are many ways to do this, some of them fairly involved, here is one of the simplest that anyone can do. The more open you are to this process, and the more you expect it to work, the faster it will work for you. But not being open to it or having doubts about it or thinking it’s an entirely idiotic and meaningless waste of time won’t prevent it from working as long as you stick with it — again, it will just take longer to converge., here is what to do
- Take out a blank sheet of paper or open up a word processor where you can type (I prefer the latter because it’s faster).
- Write at the top, “What is my true purpose in life?”
- Write an answer (any answer) that pops into your head. It doesn’t have to be a complete sentence. A short phrase is fine.
- Repeat step 3 until you write the answer that makes you cry. This is your purpose.
That’s it. It doesn’t matter if you’re a counselor or an engineer or a bodybuilder. To some people this exercise will make perfect sense. To others it will seem utterly stupid. Usually it takes 15-20 minutes to clear your head of all the clutter and the social conditioning about what you think your purpose in life is. The false answers will come from your mind and your memories. But when the true answer finally arrives, it will feel like it’s coming to you from a different source entirely.
For those who are very entrenched in low-awareness living, it will take a lot longer to get all the false answers out, possibly more than an hour. But if you persist, after 100 or 200 or maybe even 500 answers, you’ll be struck by the answer that causes you to surge with emotion, the answer that breaks you. If you’ve never done this, it may very well sound silly to you. So let it seem silly, and do it anyway.
As you go through this process, some of your answers will be very similar. You may even re-list previous answers. Then you might head off on a new tangent and generate 10-20 more answers along some other theme. And that’s fine. You can list whatever answer pops into your head as long as you just keep writing.
At some point during the process (typically after about 50-100 answers), you may want to quit and just can’t see it converging. You may feel the urge to get up and make an excuse to do something else. That’s normal. Push past this resistance, and just keep writing. The feeling of resistance will eventually pass.
You may also discover a few answers that seem to give you a mini-surge of emotion, but they don’t quite make you cry — they’re just a bit off. Highlight those answers as you go along, so you can come back to them to generate new permutations. Each reflects a piece of your purpose, but individually they aren’t complete. When you start getting these kinds of answers, it just means you’re getting warm. Keep going.
It’s important to do this alone and with no interruptions. If you’re a nihilist, then feel free to start with the answer, “I don’t have a purpose,” or “Life is meaningless,” and take it from there. If you keep at it, you’ll still eventually converge.
When I did this exercise, it took me about 25 minutes, and I reached my final answer at step 106. Partial pieces of the answer (mini-surges) appeared at steps 17, 39, and 53, and then the bulk of it fell into place and was refined through steps 100-106. I felt the feeling of resistance (wanting to get up and do something else, expecting the process to fail, feeling very impatient and even irritated) around steps 55-60. At step 80 I took a 2-minute break to close my eyes, relax, clear my mind, and to focus on the intention for the answer to come to me — this was helpful as the answers I received after this break began to have greater clarity.
Here was my final answer: to live consciously and courageously, to resonate with love and compassion, to awaken the great spirits within others, and to leave this world in peace.
When you find your own unique answer to the question of why you’re here, you will feel it resonate with you deeply. The words will seem to have a special energy to you, and you will feel that energy whenever you read them.
Discovering your purpose is the easy part. The hard part is keeping it with you on a daily basis and working on yourself to the point where you become that purpose,
If you’re inclined to ask why this little process works, just put that question aside until after you’ve successfully completed it. Once you’ve done that, you’ll probably have your own answer to why it works. Most likely if you ask 10 different people why this works (people who’ve successfully completed it), you’ll get 10 different answers, all filtered through their individual belief systems, and each will contain its own reflection of truth.
Obviously, this process won’t work if you quit before convergence. I’d guesstimate that 80-90% of people should achieve convergence in less than an hour. If you’re really entrenched in your beliefs and resistant to the process, maybe it will take you 5 sessions and 3 hours, but I suspect that such people will simply quit early (like within the first 15 minutes) or won’t even attempt it at all. But if you’re drawn to read this blog (and haven’t been inclined to ban it from your life yet), then it’s doubtful you fall into this group.
Give it a shot! At the very least, you’ll learn one or more things: your true purpose in life.
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