Tuesday, 2 December 2014

A Biblical Overview of Money and Wealth


A Biblical Overview of Money and Wealth

The Bible offers timeless and practical advice about managing your finances.

So what does it say about money and wealth? Is it right or wrong, good or bad? Wealth itself isn't the problem—though our attitude toward it can be.
People who believe in the Bible hold widely divergent views about what it says—including what it says about money. Some view money as the root of all evil and believe that poverty brings one closer to God. Others accept a health-and-wealth gospel, believing Christians are almost automatically destined to become financially successful if not fabulously wealthy.
So what does the Bible actually say on the matter? Is money good or evil? To lay a foundation for managing one's finances, we must begin by considering whether it is proper for Christians to accumulate wealth.
Wealth and the Bible
The first time the Bible mentions someone with a lot of money, it speaks of a righteous man, Abraham, who "was very rich in livestock, in silver, and in gold" (Genesis:13:2). Later we find God promising that through this man's descendants all nations of the earth would be blessed (Genesis:18:18; 22:18; 26:4). Abraham was wealthy, but he was also "the father of all those who believe" (Romans:4:11).
God is not opposed to riches. In fact, He is the originator of financial blessings (1 Samuel:2:7; Proverbs:10:22) and reminds us that personal diligence can also lead to wealth (Proverbs:10:4).
When we have more money than we need for normal expenses, we are wise to save some for later use. The Bible speaks well of the saver, noting that the ant wisely stores up food for the winter (Proverbs:6:6-11). It speaks favorably of someone who would provide for his children and grandchildren: "A good man leaves an inheritance to his children's children, but the wealth of the sinner is stored up for the righteous" (Proverbs:13:22).
Indeed, we should consider that having more money puts us in a better position to help others in need. Poverty, on the other hand, limits our ability to help others.
Spiritual traps to avoid
The positive examples just mentioned, however, do not give the whole picture. The follower of God who wants to make money while continuing to follow God must avoid certain spiritual traps. It becomes easy, as a person accumulates worldly goods, to look to money—rather than God—as a source of protection and stability (Proverbs:18:11).
The apostle Paul talked about money and temptation: "Those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows" (1 Timothy:6:9-10).
It is from these words that many get the idea that the Bible teaches that money is the root of all evil. However, Paul wrote something considerably different —that "the love of money is a root of all kinds of evil." Money itself is not evil, but elevating it and material wealth to a greater priority than these should have is a great spiritual trap.
In this passage Paul elaborates on the perspective toward wealth that Jesus had given many years earlier. In speaking of a Christian's proper priorities (Matthew:6:24-33), Jesus said, "You cannot serve God and mammon" (verse 24). The English mammon is translated here from a similar Aramaic word that means riches, especially riches that turn one's attention away from God. In that sense, wealth is personified as a competing master, which is unacceptable.
While recognizing that people have physical needs, Christ emphasized that our chief priority must always be God. Jesus taught, "But seek first the kingdom of God and His righteousness, and all these things shall be added to you" (verse 33).
Paul's comments to Timothy teach us not to make a god of money or to allow it to come between us and our Creator. Money is simply a tool that can be used for either good or bad. The key lies in our attitude.
Paul adds this advice for the wealthy: "Command those who are rich in this present age not to be haughty, nor to trust in uncertain riches but in the living God, who gives us richly all things to enjoy. Let them do good, that they be rich in good works, ready to give, willing to share, storing up for themselves a good foundation for the time to come, that they may lay hold on eternal life" (1 Timothy:6:17-19, emphasis added throughout).
Can we seek wealth and eternal life?
On another occasion, a young man asked Christ what one must do to inherit eternal life. After Jesus told him he must keep God's commandments, the man responded that he had kept them from his youth (Mark:10:17-20). "Then Jesus, looking at him, loved him, and said to him, 'One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.' But he was sad at this word, and went away sorrowful, for he had great possessions.
"Then Jesus looked around and said to His disciples, 'How hard it is for those who have riches to enter the kingdom of God!' And the disciples were astonished at His words. But Jesus answered again and said to them, 'Children, how hard it is for those who trust in riches to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God'" (verses 21-25). (See also The Eye of a Needle .)
Notice the disciples' reaction when they heard Jesus' comments about how difficult it was for a rich man to enter the kingdom: "They were greatly astonished, saying among themselves, 'Who then can be saved?' But Jesus looked at them and said, 'With men it is impossible, but not with God; for with God all things are possible'" (verses 26-27). Eternal life is a gift given to those who humbly seek God (John:3:16; Romans:6:23; Ephesians:2:8-10). Everyone, whether rich or poor, must rely on God's mercy for eternal life.
A lesson in priorities
Jesus explained that eternal life is a spiritual issue of paramount importance. The wealth of the man was not intrinsically wrong. But his misplaced priorities—his improper attachment to material wealth—was. Christ perceived that the man was more interested in his money than God. Indeed, the young man was despondent over Christ's words "and went away sorrowful, for he had great possessions" (Mark:10:22).
Some try to twist this episode into a lesson about the inadequacy of God's commandments, which the young man claimed to have kept from his youth—arguing that Jesus was introducing a new standard of righteousness. Yet the reality is that Jesus challenged the young man's commitment to the commandments by testing Him on the very first one, which forbids having any gods before the true God. Clearly, the young man placed His wealth before God.
This passage does not imply that the rest of us must give away everything we have—unless, that is, we too have a particular problem with placing a higher priority on our possessions than on God. Of course, God will require other sacrifices of us. In any case, it's important for us to submit to Him wholeheartedly.
God has revealed in His Word, the Bible, all essential knowledge that people need to come into harmony with His ways in both spiritual and physical matters. He has given His people specific instructions for supporting the poor (Deuteronomy:14:28-29; 15:1-2; 26:12-14). His Word even gives instructions for how His people should provide financially for His annual religious observances (Deuteronomy:12:17-18; 14:22-27).
Jesus took the lesson of spiritual and financial priorities a step further. Mark 10 continues: "Then Peter began to say to Him, 'See, we have left all and followed You.' So Jesus answered and said, 'Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel's, who shall not receive a hundredfold now in this time—houses and brothers and sisters and mothers and children and lands, with persecutions—and in the age to come, eternal life'" (verses 28-30).
Here, Jesus promises physical and spiritual rewards for putting Him first. So He clearly is not against prosperity—provided we don't make it the highest priority in our lives.
Keeping priorities straight can be quite a challenge for people who have been blessed with material goods. The rich must not glory in their riches (Jeremiah:9:23). We must remember Christ's instruction regarding our priorities: "Lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also" (Matthew:6:20-21).
People are prejudiced
People can be prejudiced about money. Sometimes the wealthy despise the poor, and sometimes the poor despise the rich. Jesus did not hold such biases. He ate with tax collectors and those looked down on as sinners, was called their friend and ministered to the poor (Matthew:9:10; 11:5, 19).
Yet He showed no partiality and could also be found with the rich (Matthew:27:57; Luke:19:1-10). A wealthy man so admired Jesus that he buried Him in his unused family tomb (Matthew:27:57-60). Jesus Christ died for all of humanity, regardless of anyone's social or financial standing.
The Scriptures we have just reviewed show that money is neutral—neither good nor bad. Our attitude toward it, however, is important. Money tests our allegiance; it makes apparent whether we are committed to God or to our possessions. At best, money is a tool we use for important purposes. In the next chapter we will see that Christ taught that a Christian has financial obligations—to God and fellow man.

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What advice does the Bible offer about wealth and our attitude toward it? Is money really the root of all evil? Do you know what God thinks about bankruptcy? What does the Bible say about charitable contributions? How much should we give? Be sure to read this booklet to discover biblical answers to these important questions and more.

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What advice does the Bible offer about wealth and our attitude toward it? Is money really the root of all evil? Do you know what God thinks about bankruptcy? What does the Bible say about charitable contributions? How much should we give? Be sure to read this booklet to discover biblical answers to these important questions and more.
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"How should a Christian view wealth?"

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How should a Christian view wealth?

Christian wealth
Question: "How should a Christian view wealth?"

Answer:
The Christian view of wealth should be derived from the Scriptures. There are many times in the Old Testament that God gave riches to His people. Solomon was promised riches and became the richest of all the kings of the earth (1 Kings 3:11-13; 2 Chronicles 9:22); David said in 1 Chronicles 29:12: “Wealth and honor come from you; you are the ruler of all things.” Abraham (Genesis 17-20), Jacob (Genesis 30-31), Joseph (Genesis 41), King Jehoshaphat (2 Chronicles 17:5), and many others were blessed by God with wealth. However, they were a chosen people with earthly promises and rewards. They were given a land and all the riches it held.

In the New Testament, there is a different standard. The church was never given a land or the promise of riches. Ephesians 1:3 tells us, “Praise be to the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly realms with every spiritual blessing in Christ.” Christ spoke in Matthew 13:22 concerning the seed of God's Word falling among thorns and “the deceitfulness of riches choke the word, and he becomes unfruitful” (NKJV). This is the first reference to earthly riches in the New Testament. Clearly, this is not a positive image.

In Mark 10:23, " Jesus looked around and said to His disciples, ‘How hard it is for those who have riches to enter the kingdom of God!’” It was not impossible—for all things are possible with God—but it would be “hard.” In Luke 16:13, Jesus spoke about “mammon” (the Aramaic word for “riches”): “No servant can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. You cannot serve God and mammon.” Again, the imagery here is of wealth as a negative influence on spirituality and one that can keep us from God.

God speaks of the true riches He brings to us today in Romans 2:4: “Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God's kindness leads you toward repentance?” These are the riches which bring eternal life. Again, this is brought out in Romans 9:23: “And that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, even us whom He called, not of the Jews only, but also of the Gentiles?” (NKJV). Also, Ephesians 1:7: “In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God's grace." Referring to God giving mercy, Paul praises God in Romans 11:33: “Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out!” The emphasis of the New Testament is God's riches in us: “That you may know the hope to which he has called you, the riches of his glorious inheritance in the saints” (Ephesians1:18b). God actually wants to show off His riches in us in heaven: “And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus” (Ephesians 2:6-7).

The riches that God wants for us: “I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being” (Ephesians 3:16). The greatest verse for New Testament believers concerning riches is Philippians 4:19: “And my God will meet all your needs according to his glorious riches in Christ Jesus.” This statement was written by Paul because the Philippians had sent sacrificial gifts to take care of Paul's needs.

First Timothy 6:17 gives a warning to the rich: “Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.” James 5:1-3 gives us another warning about riches that were wrongly gained: “Now listen, you rich people, weep and wail because of the misery that is coming upon you. Your wealth has rotted, and moths have eaten your clothes. Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.” The last time that riches are mentioned in the Bible is in Revelation 18:17, speaking of the great destruction of Babylon: “In one hour such great wealth has been brought to ruin!”

To summarize, Israel was given earthly promises and rewards as God's chosen people on earth. He gave many illustrations and types and truths through them. Many people desire to take their blessings, but not their curses. However, in the progression of revelation, God has revealed through Jesus Christ a more excellent ministry: “But the ministry Jesus has received is as superior to theirs as the covenant of which he is mediator is superior to the old one, and it is founded on better promises” (Hebrews 8:6).

God does not condemn anyone for having riches. Riches come to people from many sources, but He gives grave warnings to those who seek after them more than they seek after God and trust in them more than in God. His greatest desire is for us to set our hearts on things above and not on things on this earth. This may sound very high and unobtainable, but Paul wrote, “I can do all things through Christ who strengthens me” (Philippians 4:13 NKJV). The secret is knowing Christ as Savior and allowing the Holy Spirit to conform our minds and heart to His (Romans 12:1-2).

Recommended Resources: How to Manage Your Money: An In-Depth Bible Study On Personal Finances by Larry Burkett and Logos Bible Software.





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Views of Wealth in the Bible and the Ancient World

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Views of Wealth in the Bible and the Ancient World

Think back to the last time you heard someone from the pulpit in your church talk about money, the Bible, and your spiritual life. On those occasions when pastors venture into this area, the focus is often and rightly on matters of the heart and one’s attitude toward money and possessions. But in that emphasis often lies an unexamined assumption that goes something like this: Given that the Bible focuses on attitude, not accumulation per se, that materialism is fundamentally about attitude, not amount, and that the human heart has not changed since the Bible was written, little significant difference exists between people in biblical times and people today when it comes to money. Hidden in that assumption is the notion that the ancient world and the world of today are also similar when it comes to money, wealth, and possessions. Though it is true that the fundamental nature of the human heart has not changed since biblical times, it does not follow that the financial world of the Bible and that of today have limited significant difference between them. In fact, it would be difficult to imagine two worlds that are more different from each other.
The Bible’s teaching on wealth and economics was set in an ancient economic system that was quite unlike the system of today. That does not mean that the Bible has nothing of relevance for today’s economic world, only that we must use the Bible carefully when applying its general principles of economic life to current times. As many biblical scholars have suggested, a direct application of many biblical commands relating to economic life would be impossible today, because the system to which those commands were addressed has dramatically changed. Rather, we are seeking from Scripture general principles or norms that govern economic life and can be applied to different economic arrangements. Of course, some commands apply directly, for which the differences between the ancient world and today’s society do not affect the application of the text. For example, the repeated admonitions of Scripture to take care of the poor remain directly applicable, even though the means by which that is done may have changed. By contrast, the Old Testament commands the people of God to keep the Sabbatical year, in which the land was to lie fallow for one year in seven (Lev. 25:1-7), the year of Jubilee, in which on the fiftieth year all land was returned to its original owners (Lev. 25:10-17), and the right of redemption, in which property had to be returned to an impoverished family member in order to give him or her the opportunity to make a living (Lev. 25:47-55). These principles cannot be directly applied today, because they were written to a society that revolved around subsistence agriculture, not a modern information age economy in which very few people are tied to the land to make their living. Rather, we must glean a general principle from each of these commands that can be applied to the different setting of today.
At first glance, the Bible appears to condemn the accumulation of wealth. Classic passages of Scripture such as “it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of heaven” (Luke 18:25) and “blessed are the poor” (Luke 6:20) suggest that possession of wealth is suspect while poverty is virtuous. These texts should be balanced by others that present wealth in a different perspective. These include the sayings of the Old Testament wisdom literature that regard wealth as God’s blessing to be enjoyed (Eccl. 5:18-20) and a result of one’s diligence (Prov. 10:4-5). Similarly, in the New Testament, while Paul counsels Timothy to keep wealth in proper perspective (1 Tim. 6:6-19), Paul acknowledges that God gives liberally to his people for their enjoyment (1 Tim. 6:17). Yet this acknowledgment is balanced by admonitions not to trust in one’s wealth because of the temptation to arrogance and of the uncertainty involved in retaining wealth (see also Eccl. 5:8-6:12), and thus, conversely, to be content with one’s economic station in life.
The Bible distinguishes between possession of wealth and love of wealth. Only the latter is condemned (1 Tim. 6:10). The love of wealth and desire to become wealthy bring a variety of temptations and have the potential to shipwreck one’s spiritual life (1 Tim. 6:9). Yet the members of the early church and the crowds who followed Jesus entailed the socio-economic spectrum from the poor to the wealthy. From what we know of Jesus’ background and his trade as a carpenter, it would appear that he lived a modest middle class lifestyle in contrast to many portrayals of him in poverty. It does not appear that the possession of wealth per se is problematic in Scripture, but hoarding one’s wealth when surrounded by poverty is a sign of selfishness and greed. Throughout Scripture, the wealthy are condemned for their callousness to the needs of the poor (Amos 4:1-4; James 2:1-7). The early days of the church were characterized by an extraordinary generosity toward the poor, many of whom constituted the majority of the membership in the early church (Acts 2:43-47). Though the pattern of the early church did not involve a socialistic style of holding property in common, it did involve heightened sensitivity to the needs of the poor. Though the Bible affirms the right to private property, this right is not absolute. It is tempered by the reality that all property belongs to God and that we are trustees or stewards of God’s property. God has entrusted his property to us both for our personal needs and enjoyment and for use to achieve God’s purposes (such as meeting the needs of the poor).
The pursuit of wealth in the ancient world was fraught with potential problems, which made it easy to view those who possessed wealth with moral and spiritual skepticism. Though the temptations facing the pursuit of wealth today should not be minimized, some important differences exist between the modern and ancient economic systems that may partially account for the strong cautions about wealth. For example, in the ancient world, as a general rule, people became wealthy differently than in today’s market system. The ancient economic system was largely centered around subsistence agriculture with limited commerce and trade. Real estate was the predominant productive asset. The ancient economy is best described as what is called a “zero sum game.” The pool of economic resources was relatively fixed, so that when one person became wealthy, it was usually at the expense of someone else. Stated differently, the economy was like a pie. When someone took a larger piece, someone else received a smaller piece. This set up numerous opportunities to attain wealth abusively by theft, taxation, or extortion. One of the most common instances of this abuse was for those who had resources to loan money to the poor at terms they could not repay, requiring what little land the poor owned as collateral. Then when the debtors inevitably defaulted, the lender appropriated their land. The debtors became tenant farmers or slaves or were reduced to dependence on charity. This form of taking advantage of the poor occurred regularly in the ancient world and is one of the reasons why the Bible so frequently condemns exploitation of the poor. In these cases, literally, the rich became richer at the expense of the poor, and when someone was wealthy, more often than not, they had acquired it through some immoral means. Thus, the wealthy were viewed with suspicion and great emphasis was placed on the potential temptations of becoming wealthy, because the ancient world had so few morally legitimate avenues to acquire great wealth.
Though it is certainly true that the poor continue to be exploited, in the market system the zero-sum game type of economic system no longer exists. The market system is in various stages of development in different parts of the world, but in more mature market systems, the economy is anything but a zero-sum game. In modern industrial economies, the economic pie itself is constantly increasing. Wealth is being created instead of simply being transferred. In fact, every time a company makes a profit, wealth is created and the size of the pie grows larger. For this reason, the rich can become wealthy while at the same time the poor can also be better off. That is why the incomes of the poor can and have increased at the same time as the wealth of the rich accumulates, though admittedly at very different rates. Someone like Bill Gates or Warren Buffet simply having extraordinary wealth does not mean that the poor are necessarily worse off. Nor does it necessarily follow that Gates’ or Buffet’s wealth was gained at the expense of someone else. In a modern market economy, wealth is constantly being created, so that it is possible for someone to become wealthy without necessarily succumbing to the temptations about which Scripture warned. Today’s market economy makes it far easier to be wealthy and virtuous than did the agricultural subsistence economy of the ancient world.
Of course, the same admonitions about not succumbing to the temptations that accompany the pursuit of wealth directly apply today, as do the commands to share generously with those in need. One’s attitude toward and generosity with one’s wealth are fundamentally conditions of the heart that have not changed since the ancient world. Regardless of one’s level of wealth, one is still expected to depend on God, not on money for one’s hope, to share God’s heart for the poor, and to be generous toward those in need.
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